Around this time last year, I was just about to conclude a month and a half of analyzing the motion picture Don’t look Now for my Film and Audiovisual Culture course.It is a rather interesting film, but during those seven week I felt uneasy. Don’t look Now could be described as an arthouse horror film. Instead of focussing on knife wielding looneys and scantily clad girls screaming at the tops of their longs, the film wallows in an overwhelming atmosphere of death, grief and despair. Due to personal reasons, I recently re-read my final paper on the film, studied the sources I used more thoroughly and will offer you a brief summary of it with some new ideas added.
In my paper I argued that leading character John is actually going through the five stages of dying. By the end of the film he has completed his journey. John is not ill, John hasn’t been told by a physician that he has only a few more months to live. Yet, his death doesn’t come as a complete surprise, least of all to himself. John has the sixth sense and he is seeing and experiencing certain things that symbolize an upcoming tragedy. John deals with these omens in a way that resemble the five stage of dying as described by Elizabeth Kubler-Ross. She is right up there with Freud who, despite the fact we should all be treated as unique inidviduals, believes we all inhibit certain fundamental aspects that makes it possible to catagorize us into rough archetypes. When someone gets the bad news of hearing he or she has not much longer to live, that person will go through a psychological journey that starts with denial. The subject matter simply cannot believe this is happening. It must be a joke, a mistake. Or, like Keanu Reeves may have cried in Bill and Ted’s Bogus Journey, ‘no waaaaay’. The second stage of this journey is anger. Anger aimed at God: ‘why me?!’. Anger at others, envy that they get to live, anger at the doctors for being the Reaper’s messengers. The third stage is bargaining. ‘What if I do my utmost best to show God I deserve to live?’, or ‘what if I take this or that medication? I am using this cheap medication now, so what if I switch to the more expensive one, that might help. It could help!’ The next stage is one of depression. The reality of the situation kicks in and the person realises the truth of his or her predictement, the fact they are gonna lose the life they were, hopefully, enjoying. The final stage, as John clearly displays when he finds himself cornered by a serial killer in the grande finale, is acceptance. John does not scream or defend himself. Instead, he becomes totally devoid of emotions. He knows he himself cannot change his faith anymore. So he just accepts the reality of his situation and whatever the outcome will be.
I got a nice grade for my paper, but looking back at it now I wish I would have done a bit more with Ross’s theory because ‘the five stages’ can be applied to other circumstances as well. For instances, let’s say you are watching television, there is an important football game in process and then….the screen goes blank. So you think simply turning it off and on the set will fix the problem (denial), when this doesn’t work you’ll bitch slap the set and scream obscenities at it (anger), when that doesn’t help either, you try to sweet talk the darn thing, actually praying to the television: ‘Oh, please, just let me see the rest of the game, sweetie’ (bargaining), when that proofs to be equally useless, you realise you are gonna miss the game, and it saddens you (depression), and after a couple of minutes you are more capable of putting things in perspective and say ‘o, well, I’ll just read about it in tommorow’s newspaper’ (acceptance).
Anyway, what would have been interesting to do for my paper, is also paying attention to the reactions of the people around John, the person who is dying. For people around a dying person will go through similar stages that are yet substantially different.
The people around the person can be, to go back to Freud and Elizabeth Kubler-Ross, easily catagorized. They are going through the same stages (denial, anger, depression, acceptance) but there can be a wide range in variety concerning what comes after that. Group A will re-establish or re-discover their true, and sometimes previously hidden or denied feelings for this person, and consequently display and express it. Group B will will also re-establish and re-discover their genuine emotions for this person, yet choose to deny it or put it away deep inside (a combination of bargaining and denial: ‘I did not know him/her that well anyway’ or ‘I didn’t really like him/her anyway’ or ‘Maybe he/she will get better anyway’). Now that the person will die soon, they want to keep a distance. Because the person’s situation confronts them with their own mortality, or because they are afraid that allowing themselves to love the person will only cause pain in a near future. For Group B-1, this can result in choosing to break all contact so they do not have to deal with it. This is actually a fall back to the stage of anger. In this stage, the dying person can experience a feeling of envy and anger aimed at the healthy people around them. The people around this person, however, can feel angry feelings towards the dying person themselves: ‘how can we focus on our work, school or have fun when we keep getting confronted with his/hers illness?’. An exellent example of this feeling can be found in Alex Garland’s novel The Beach. After a member of a small island commune is mortally bitten by a shark, the whole group turns against him. As the first person narrative explains: ‘he should either get better, or die’. What they do not want is their island idylle ruined by screams of pains and illness. So, when the chap continues to keep lingering between life and death, they simple drag him to the other side of the island so they cannot hear his pained cries anymore.
Group B-2 does choose to keep in touch with the dying person, yet the contact tends to be awkward. They start to see him or her as ‘the sick one’. Conversations tend to center around, focus at, or limit to the person’s ill health; they deny or forget or don’t want to acknowledge the person as an individual with qualities that made them care for him or her in the first place. For the ill person, this is actually the most painful way of being dealt with. He or she is already in a crisis because life as he or she knew is over/will be over soon and the need to be acknowledged, treated, loved, and respected as the person he or she always was and to have as much fun in the company of his loved ones as possible is more important than ever in these final stages. It could even have a positive effect on the outcome of things, and most definitely on the state of mind of the ill person.
To get back to Don’t Look Now, that is exactly what happens to John – when he is murdered, his wife and kid aren’t even in the same country as he is, unable to change or influence his fate.
Hehe, having written this is realise why I didn’t bother to include this angle in my final paper; it simply would have gotten way too long. Anyway, if you’re in good spirits and some melancholy won’t bother you, give Don’t look Now a try. As for me, I know I prefer a little dose of Chevy Chase at the moment. At that is exactly what I am gonna do now during another sleepless night: I am gonna watch National Lampoon’s Vacation. Cheers!